Add parallel Print Page Options

27 When the boys grew up, Esau became a skilled[a] hunter, a man of the open fields, but Jacob was an even-tempered man, living in tents.[b] 28 Isaac loved Esau because he had a taste for fresh game,[c] but Rebekah loved[d] Jacob.

29 Now Jacob cooked some stew,[e] and when Esau came in from the open fields, he was famished.

Read full chapter

Footnotes

  1. Genesis 25:27 tn Heb “knowing.”
  2. Genesis 25:27 tn The disjunctive clause juxtaposes Jacob with Esau and draws attention to the striking contrasts. In contrast to Esau, a man of the field, Jacob was civilized, as the phrase “living in tents” signifies. Whereas Esau was a skillful hunter, Jacob was calm and even-tempered (תָּם, tam), which normally has the idea of “blameless.”
  3. Genesis 25:28 tn Heb “the taste of game was in his mouth.” The word for “game,” “venison” is here the same Hebrew word as “hunter” in the last verse. Here it is a metonymy, referring to that which the hunter kills.
  4. Genesis 25:28 tn The disjunctive clause juxtaposes Rebekah with Jacob and draws attention to the contrast. The verb here is a participle, drawing attention to Rebekah’s continuing, enduring love for her son.
  5. Genesis 25:29 sn Jacob cooked some stew. There are some significant words and wordplays in this story that help clarify the points of the story. The verb “cook” is זִיד (zid), which sounds like the word for “hunter” (צַיִד, tsayid). This is deliberate, for the hunter becomes the hunted in this story. The word זִיד means “to cook, to boil,” but by the sound play with צַיִד it comes to mean “set a trap by cooking.” The usage of the word shows that it can also have the connotation of acting presumptuously (as in boiling over). This too may be a comment on the scene. For further discussion of the rhetorical devices in the Jacob narratives, see J. P. Fokkelman, Narrative Art in Genesis (SSN).